NEW EVOLUTION SURVEY SHOWS THAT WHILST THE MAJORITY OF PEOPLE IN UK AND CANADA ACCEPT EVOLUTIONARY SCIENCE, NON-RELIGIOUS AND ATHEIST INDIVIDUALS SHOW SIMILAR DOUBTS ABOUT THE ORIGINS OF HUMANS AND HUMAN CONSCIOUSNESS AS RELIGIOUS AND SPIRITUAL INDIVIDUALS.
Brighton, 5th September 2017 A Newman University/YouGov survey examining public perceptions and attitudes towards evolution has found that while there is a broad consensus of acceptance towards evolutionary science in both countries, surprisingly, non-religious and specifically atheist publics show similar trends to religious and spiritual publics when it comes to expressing doubts about evolutionary science based explanations for human origins and the development of human consciousness. Continue reading PRESS RELEASE: results of major new survey on evolution
Since the re-emergence of science in Europe in the High Middle Ages down to the present the relationship between science and religion has been a very complex and multifaceted one that cannot be reduced to a simple formula or a handful of clichés. Many of the practitioners, who produced that science, were themselves active servants of their respective churches and many of their colleagues, whilst not clerics, were devoted believers and deeply religious. On the other hand there were those within the various church communities, who were deeply suspicious of or even openly hostile to the newly won scientific knowledge that they saw as a threat to their beliefs. Over the centuries positions changed constantly and oft radically and any historian, who wishes to investigate and understand that relationship at any particular time or in any given period needs to tread very carefully and above all not to approach their research with any preconceived conclusions or laden down with personal prejudices in one direction or another. Continue reading Perpetuating the Myths
What’s the best way for non-creationists to think about creationists? Some view them, unhelpfully, as inescapably anti-modern, utterly unwilling to face facts. This unwillingness is often supposed to be linked to religion itself, with religious belief understood as diametrically opposed to the scientific process. Science, we are told, is about facing facts, being open to correction, being willing to be wrong. Religion, we are sometimes told, is about none of those things. Continue reading What’s the best way to think about creationists?
Today, Friday February 12th 2016, is the 207th anniversary of Charles Darwin’s birth. Celebrated around the world as ‘Darwin Day’, events across 6 continents from Tel-Aviv to Tokyo will commemorate the English naturalist’s work, explore his legacy, and discuss the current state of affairs in the field of Evolutionary Biology and beyond. Whilst the majority of those attending lectures or participating in events today may do so to simply learn more about Darwin’s work, it is an opportune time to consider more deeply ‘why Darwin?’ Why not Newton, Einstein or Turing Day? Further, are we naïve to presume that such commemorative days are purely about celebrating history and science? Is what on the surface seems like a secular celebration of a historical scientific figure, in danger of alienating those with religious beliefs, and deifying one figure above all others? Continue reading Darwin Day: Celebrating Without Deifying
***This post originally appeared on 22 October 2015, on Ted Davis’ blog, Reading the Book of Nature hosted on the BioLogos website***
Evolution and Religion: The Conflict Narrative in Crisis
Recent results of the social scientific research on creationism in the United States raise more questions than they answer, especially with respect to long-held assumptions of what creationism actually is and what motivates people who affirm it. For instance, one of the most frequently-quoted polls on creationism is Gallup’s long-running survey that asks whether people believe that “God created human beings pretty much in their present form at one time within the last 10,000 years or so.” The percentage of Americans who answer in the affirmative ranges at around 45%, a number that has proven rather stable over the years. Social science has employed several methods to get beyond the layer of fact-claims established by this kind of polling and laid bare a range of moral and social motives that are at the core of people’s reasons for identifying as creationists. Continue reading A Look at the Professional Creationists and Anti-Creationists