We are thrilled to be launching a new comic about science and religion, based on our research: My Evolution: living along the spectrum of science and religion by the illustrator and science communicator Jordan Collver.
The comic is the result of Jordan’s own personal exploration and reflection on our research as part of his Media Fellowship at Newman University in 2017. Scroll down to read the comic in full; we’re excited to know what you think, so please do leave us a comment below, and if you enjoyed reading it, share it among your friends.
NEW EVOLUTION SURVEY SHOWS THAT WHILST THE MAJORITY OF PEOPLE IN UK AND CANADA ACCEPT EVOLUTIONARY SCIENCE, NON-RELIGIOUS AND ATHEIST INDIVIDUALS SHOW SIMILAR DOUBTS ABOUT THE ORIGINS OF HUMANS AND HUMAN CONSCIOUSNESS AS RELIGIOUS AND SPIRITUAL INDIVIDUALS.
Brighton, 5th September 2017 A Newman University/YouGov survey examining public perceptions and attitudes towards evolution has found that while there is a broad consensus of acceptance towards evolutionary science in both countries, surprisingly, non-religious and specifically atheist publics show similar trends to religious and spiritual publics when it comes to expressing doubts about evolutionary science based explanations for human origins and the development of human consciousness. Continue reading PRESS RELEASE: results of major new survey on evolution
When you sit down to watch a science documentary you’re probably expecting to learn something about science. You might even be hoping to pick up a few facts to impress your colleagues at the office or your friends at the pub. However, along with these nuggets of knowledge, a science programme will also present an image of science. This image is a product of the way science is talked about in the show and suggests something more fundamental about how scientific knowledge is produced and the status or quality of this knowledge. My research has focused on these images or representations of science in non-fiction programmes, and I argue that in some programmes science is presented in a way which makes it look like a religion. Continue reading Revelatory Evolution and Cosmological Creation Tales: when science is presented like a religion
Since the re-emergence of science in Europe in the High Middle Ages down to the present the relationship between science and religion has been a very complex and multifaceted one that cannot be reduced to a simple formula or a handful of clichés. Many of the practitioners, who produced that science, were themselves active servants of their respective churches and many of their colleagues, whilst not clerics, were devoted believers and deeply religious. On the other hand there were those within the various church communities, who were deeply suspicious of or even openly hostile to the newly won scientific knowledge that they saw as a threat to their beliefs. Over the centuries positions changed constantly and oft radically and any historian, who wishes to investigate and understand that relationship at any particular time or in any given period needs to tread very carefully and above all not to approach their research with any preconceived conclusions or laden down with personal prejudices in one direction or another. Continue reading Perpetuating the Myths
In partnership with the British Science Association and their regional branches, we recently ran a series of public events about our research and the relationship between science and religion in general. Do not fear if you were unable to attend one of our events in person, below you can listen to the panel on evolution from our London panel discussion.
If someone asked you the question: “What do creationists think about science?” It’d be quite understandable for you to answer: “Well, they must hate it.” After all, we define these people by their rejection of one of the most well-known scientific theories of all time. But beyond evolution itself, how do creationists view science in general? The first problem with answering this question is that it assumes creationists are a monolithic group of like-minded people, who all hold the same beliefs for the same reasons. In recent years, much work has been done to smash this monolith, and to rebuild the pieces into a more nuanced understanding of this group of individuals.
Radicalism and science at the publisher John Chapman
In the latter nineteenth century several British doctors, philosophers and naturalists embraced scientific principles as the ones upon which society should best form itself for the future. The theory of evolution, the atomic theory of matter and the theory of the conservation of energy were the core theories upon which this new group hoped to reshape society for the modern period. Historians now call this group of high profile Brits the “scientific naturalists”. Herbert Spencer, whose philosophical exposition of evolutionary principles for society became highly influential, John Tyndall whose essays on religion were widely read and debated, and Thomas Henry Huxley, who later acquired the name “Darwin’s bulldog”, were tireless advocates of this scientifically infused world-view. Continue reading “The most pestilential book ever vomited from the jaws of hell”
Perhaps nobody wants to be an “Anti.” In the American abortion debates, both sides typically self-identify as “Pro-” (Choice or Life) and debase their opponents as being “anti” something-else; anti-abortion, anti-life, anti-women. People, organizations, and statements may be described as Anti-Islamic, Anti-Family, Anti-Semitic, Anti-EU, Anti-LGBT; those descriptors are most often used critically.
We seem to live in an anti-anti era, and as a historian, it’s important to be highly sensitive to “actors’ categories” describing and classifying ideas and issues in ways people themselves used. This is why some historians of “science” and “religion” have argued against using those terms to describe human activity in the ancient world, or in non-Western cultures. At the same time, respecting actors’ categories does not mean giving historical figures license to define their own legacy. Hindsight and context allows historians to observe the larger trends that individuals are part of, even when people at the time couldn’t see them. Continue reading What is the history of “Antievolution”?
One night in June 2015 in Freetown, Sierra Leone, the Ghanaian Prophet Daniel Amoateng roared to a crying, praising and screaming crowd that there would be ‘No more Ebola’. Backed by the clanks of an electric keyboard, the noise became rapturous with call, response and cheers as Amoateng declared over and over that the disease must ‘touch nobody’. Aside from prophecy, Amoateng donated scholarships to orphans affected by Ebola and, for his efforts, received the 2015 Ghana UK-Based Achievement (GUBA) Humanitarian Award. Continue reading Prophecy, Mistrust and Development: Religion and the 2014-15 Ebola Epidemic in Sierra Leone